Moshe Morrison

Teaching Elder
Tents of Mercy
"... there must be a personal encounter with God over all else, one that removes distractions and obstructions."

"And the LORD spoke to Moses in the desert of Sinai ... Take the numbers of all the congregation of Israel ..." (Numbers 1:1,2).

The fourth book of the Torah is called in Hebrew "In the Desert/Wilderness" (b'midbar) or in English "Numbers".

Establishing a Nation

Numbers speaks to us of organization and order. The people of Israel were numbered according to the qualifications set by God - in order to establish an army, a priesthood and a code of laws by which the nation could live - and not just live, but model a society with the living God in their midst.

Preparing for Challenges

Historically and biblically the desert and the wilderness are places where God has taken His servants in order to prepare them to face the challenges that lay ahead. This is not just metaphorical. They experienced real struggles and we will too.

The wilderness journeys that each one of us will "travel", come in many different forms and different lengths of time. Other people may be involved, but ultimately there must be a personal encounter with God over all else, one that removes distractions and obstructions.


Desert cave south of Beersheba
In the gospels - Matthew 4 and Luke 4 - we see Yeshua Himself being led by the Spirit of God into the wilderness to be confronted by Satan for 40 days. What was at stake was His physical well-being, His faithfulness to His Father's commandments and His spiritual authority.


These same things were also at stake for Moses, though his time in the wilderness was framed in three segments of 40 years instead of 40 days. His first 40 years as a favored son in the house of Pharaoh might not seem like a wilderness experience, but it set the stage for the next 80 years. During the second 40 years Moses was exiled from Egypt, tending sheep for his father-in-law on the back side of the wilderness of Sinai. He was reduced to the humblest of all men (Numbers 12:3) while God stripped him of any self confidence that he once might have had. This made it possible for him to spend the last 40 years fulfilling the will of God as the shepherd of stiff-necked Israel. Note that most of Moses' life consisted of "desert experiences!"

John the Immerser

Of John the Immerser it is written in Luke 1:80 "And the child continued to grow, and to become strong in Spirit, and he lived in the deserts until the day of his public appearance to Israel." John's life was totally shaped and directed in the most challenging things the desert could bring to an individual.


Another example is that of Paul (Shaul) who spent three years in the wilderness of Arabia after his encounter with Yeshua on the Damascus road (Galatians 1:15-19). This time was a confrontation between his well-educated background in Judaism, and learning to hear from heaven without needing the acceptance and approval of men.


One last example is Elijah the prophet fleeing from Jezebel after destroying hundreds of her prophets in I Kings 19. He ran to the wilderness where he encountered God. He ran in fear because his life was threatened, and he claimed that he wanted to die. He was depressed and felt worthless, less useful to God than his ancestors had been in the wilderness. An angel commanded him to eat and continue running. He did run, for 40 days and nights, from Beersheba to Horev in Sinai – where he hid in a cave. There he felt as if he was the only faithful Israelite, the only zealous one left.

Elijah lamented his circumstances, and then the desert and the elements began erupting into a cataclysm. God called him out of the cave and spoke to him when the commotion ended. The Lord ministered to Elijah, giving him vision, direction, encouragement, instruction and satisfaction. He never would have been able to absorb the Word of the Lord and make the transition without that divinely ordained wilderness journey. In spite of the fact that the journey was difficult and unpleasant, it accomplished the will of the Lord and the transformation of Elijah.

Louis L'Amour, one of my favorite authors, described the desert's transformative qualities like this:

"…Look yonder! That's desert! Real ol' desert! But let me tell you somethin'. It's been called 'hell with the fires out,' an' that's a fair description, but there's life out there, boy! Life! You can live with the desert if you learn it. You can live with it, live in it, live off of it but you gotta do it the desert's way an' you gotta know the rules.

"But never take it lightly, son! If you do, she'll rise right up an' the next thing you know, the wind is playin' music in your ribs and honin' your skull with sand. You take it from me, son, you just take it from me."

So when you find yourself in the desert, seek God there and learn from it!

By Moshe Morrison
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09:25 28Jul17 Rick Barker -
A great article on life in the desert. I recall the scripture where God tells Hosea, "Therefore, behold, I will allure her, and bring her into the wilderness, and speak tenderly to her. And there I will give her her vineyards and make the Valley of Achor a door of hope." (Hosea 2:14-15 ESV)
May the Lord bless all of you - thank you Moshe - very applicable words for some of the people I love this morning, and God used you to give me direction in my prayers. Cheers.

  -- Moshe Morrison replies: It's good to be able to share our desert water supply.

17:20 28Jul17 Paul -
And realize also that "midbar" is mi-dbar... dbar, the word ... the desert is where we can, if we are willing, be truly overtaken by the Word.

16:40 11Jul17 Charles Reece -
Some Bible theologians may call this "The Dark Night of the Soul". Without exception, every believer goes through this, in one way or another ... and at one time or another! It's an experience unlike any other in a believer's life; and thus one that you'd never forget for the rest of your life! But all for our good, in relation to Jesus Christ and the very glory of our God!!

  -- Moshe Morrison replies: I couldn't agree with you more!

Also in this issue of the newsletter:
Asher Intrater: A Dream about Affections of this World
Daniel Juster: End the Occupation
Yevgeni Stanukevich: Step Out of the Boat
Eitan Shishkoff: Renewed Idealism
Asher Intrater: Aggressive Fruit of the Spirit
Motti Cohen: Son of the Commandment - A Testimony
Rachel Netanel: Evangelism to IDF Soldiers